"In the midst of much destruction, another world is growing, like the grass in the cracks of the urban pavement, challenging the hegemony of capital and the state and affirming our interdependence and capacity for cooperation."

Silvia Federici

"It matters what stories we tell to tell other stories with."

Donna Haraway

"Even a wounded world is feeding us. Even a wounded world holds us, giving us moments of wonder and joy. I choose joy over despair. Not because I have my head in the sand, but because joy is what the earth gives me daily and I must return the gift."

Robin Wall Kimmerer

The Environmental Humanities (EH) is not only an interdisciplinary framework; it is perhaps best defined as a meta-discipline or an integrative practice. That is, it does not merely add another/other disciplinary perspective(s). It interrogates the intellectual assumptions, political motivations, and ethical considerations that have siloed disciplines from research areas that now mistakenly appear to be squarely within the natural and hard sciences alone. Through histories of science, such as those of geology, weather prediction and others, EH reminds us that the natural sciences themselves originate in humanistic enquiry. In its decolonial formulations, EH challenges the instrumentalization of science by western epistemological systems and the co-optation of sustainability discourses by STEM disciplines, corporations, and green-washed capitalism. It critiques the sustainability status quo and orients sustainability towards environmental, gender, multi-generational, and multi-species justice considerations, offering the vibrant potentials that may arise from a radical reconceptualization of the good life.

The Environmental Humanities emerged partly as a critique of how modernity organized knowledge — separating the sciences from the humanities, the social from the ecological. It thus operates at the level of epistemology, asking how we know as much as what we know, and questioning the colonial origins of such epistemological practices. This is why some of the earliest anti-colonial intellectuals, such as Frantz Fanon, were already speaking in environmental terms, well before climate change and the Anthropocene came to be the intellectual and moral clarion calls that they are today. Questions of environmental harm, disposability of cultures and ways of life, through exploitation and extraction, were first and foremost anti-colonial in origin.


Captive Ecologies is a digital zine. It grew out of discussions and readings from a UMass Amherst graduate seminar in Spring 2025 entitled “Climate, Coloniality, and Sustainable Futures” co-taught by Malcolm Sen (Department of English) and Rob Deconto (Department of the Earth, Geographic, and Climate Sciences”

COMING SOON!

Silent Spring was born from an undergraduate General Education class - Environment, Climate Change, and the Humanities - Spring 2025.

Hardcover book laid flat and opened halfway pictured from the bottom of the book looking into the spine in black and white
Overhead view of a winding road through a forest
Close up of a water droplet in a pool of water with ripples